Significance of Pandava Nirjala Ekadashi

Significance of Pandava Nirjala Ekadashi

Ekadashi is one of the beautiful celebrations; it is seen eleven days after the full moon and eleven days after the new moon of every month.

Even on the thirteenth or leap moon, it is called Adhi-masa or Purusottama-masa.

Srila Prabhupada’s summarised study of Bhakti- rasamrta-Sindhu states:

One who sees fasting on Ekadashi day is free from taking wrong actions and becoming religious life advances.

Srila Rupa Goswami tells us in the Bhakti-Rasamrita Sindhu Granth, which Srila Prabhupada has translated.

Especially this, devotion to please God is being presented, and we should follow these methods; many ways out there.

Observing the fasting

One of the first Ten methods is -Observing the Fast on the day of Ekadashi! Every Shukla Paksha and Krishna Paksha Ekadashi performing at Madhav Tithe is bhakti Janani.

That is why we should try to follow it, Srila Bhakti Vinod Thakur, said Jetane Palani kori, it is all helpful to devotion, and that’s why we should accept it.

Ekadashi Maa herself has emerged from the body of the Supreme God, and this sacred day is especially dear to our Lord.

By performing the observances of Ekadashi fast, we move to progress very quickly in devotion. On Ekadashi, we should do fasting from food and grains, and Nirjala Ekadashi is considered Maha-Ekadashi, on which we should do fasting from water.

If you cannot do fasting from water, we can consume water; you can take fruit juice if this is also hard for you.

If there is a problem with that too, then it means that you can take fruits. If this is not possible, then fasting with prasad; you can have Sabudana, kuttu, fruits; people choose many things.

We have to follow the purity of Ekadashi. Without any water, one will have to perform rituals like Nirjala.

Prabhupada says about Bhima Ekadashi.

Srila Prabhupada had told this to his Disciple HG Rameshwar Prabhu whether it is Bhima Or Arjuna, is all Nirjala, 

Ekadashi should be performed in the form of Nirjala, yet it is mentioned in Mahabharat itself.

It says that Bhimsen has expressed his helplessness;

 he told Vyasadeva in desperation, “I can’t perform Ekadashi fasting because, in those days, everyone used to perform Ekadashi fast by keeping themself Nirjala.” Bhimsen said a special gastric fire inside inflames not to keep fast on this Ekadashi; what is it?

Then Vyasadeva Ji said that you could perform the ritual of Jyeshtha Shukl Ekadashi once in the year because Bhimsen had Kept it; all the other Pandavas also kept it. Hence it is called Pandava Nirjala Ekadashi.

Once every year, which is the fasting of Ekadashi, it helps move forward in devotion. Its foremost purpose is not to keep Nirjala Ekadashi and sleep throughout the day.

Srila Prabhupada even said that if you could take prasad regularly, and preaching is the primary service, advertising and promotion of Krishna is the highest service.

But while hiding behind the propaganda, we should never do less than our capacity. this is also a service.

Rupa Goswami says, don’t do less than you can; if we can keep fast on Nirjala Ekadashi, we should keep it.

Maha Daan on Nirjala Ekadashi.

About ISKCON Ekadashi

In ISKCON, we do not impose such strict rules because it was formed to expand and spread the practice of Bhakti Yoga. Everyone can’t sit on fasting, and there is no one to spread the message of our Lord Krishna.

Therefore, at least from sunrise the next day till Parana, everyone should observe a fast of Nirjala.

Learning and preaching about Krishna

This day, many devotees chant 64 rounds and more; you can do self-study or listen to discourses.

One can spend more time with the deity of the Lord, whose main objective is to overcome the body’s needs and pay attention to the soul’s needs.

Regarding Nirjala Ekadashi, the priest who is a priest does not have any inconvenience in performing achaman. He can do it.

You can also consume Charanamrit; take only as much charanamrit as a mustard seed that can be immersed in it. It is not that the grain of mustard is put in; it is food.

 But remember that if there are any rules and regulations, they must obey the purpose of all this.

Smartavyah satatam visnur vismartavyo na jatucit sarve vidhi-nisedhah syur etayor eva kinkarah”

This verse is a quotation from Padma Purana, which says Krishna is the origin of Lord Vishnu. Therefore, he should always be remembered and never forgotten at any time. All the rules and prohibition mentioned in the sastra should be their servants of these two principles.” this is the supreme instruction.

On this Jyeshtha Shukla Ekadashi, our aim should increase maximum listening and chanting on Pandava Nirjala Ekadashi. 

Join the devotees and stay in the correct consciousness because we can keep whatever decisions.

 We can go on the day of Ekadashi. So it is very beneficial for us and for our devotion.

Srila Vishwanatha Chakravarti Thakur says this is the perfect time to overview what we have done in the last 15 days.

On the day of Nirjala Ekadashi, we can think about what we had done for the whole last year in devotion and evaluation and about it can do more.

Remember that it is Ekadashi; if you can Nirjala, that is perfect for keeping it. but the main aim should be to remember Krishna as much as possible

It is the true meaning of Ekadashi.

The legend behind this special Ekadashi

Once the Pandav Bhima requested Shree Krishna to solve his difficulty, Shree Krishna asked him what Bhima, the insatiable eater, explained to Shree Krishna despite his serious struggles, and it was challenging for him to follow.

According to the manuscripts, one should obey Ekadashi with great respect by not eating or drinking anything all day. And altogether, engaging yourself functions in the different parts of Bhakti.

Fast all food and water on the perfect day of Ekadashi and eat only once on Dwadashi Tithi, the next day of Ekadashi.

However, fasting from all food and water on Ekadashi proved tough and challenging for Bhima. 

Hence he requested Shree Krishna to find an answer to his situation.

Understanding the situation to him and Shree Krishna being accommodating towards Bhima, 

The Supreme Lord Krishna allowed him to eat fruits and flowers on all the Ekadashi except one; he told Bhima to follow the Shukla paksha Ekadashi in the month of Jyeshta,

Without eating or drinking anything, he was allowed to eat phalahar, fruit on all other Ekadahis except this one. Ekadashi later becomes Famous as Pandav Nirjala Ekadashi.

What should you do if you unexpectedly break Ekadashi?

Srila Prabhupada suggested that if we unintentionally eat some grain on Ekadashi, we should keep the Ekadashi Fast for the rest day and the next day in Dvadasi; if even that is impossible, we should go on with our activities in ISKCON and pray for forgiveness.

Seeks the Blessings of Krishna by donating on the occasion of Ekadashi.

Frequently Asked Questions-

Q- When will be the Nirjala Ekadashi in 2025?
A- Nirjala Ekadashi will be celebrated on 07 June 2025 in ISKCON (India).

Q- What is the Nirjala Ekadashi fast-breaking time?
A- Fast breaking time is 08 June 2025 between 5.22 AM to 07.20 AM.

Anecdote of Boat Festival in ISKCON

Anecdote of Boat Festival in ISKCON

Lord Krishna’s pastimes are divine and pleasing, and we cannot understand these great pastimes with tiny material intelligence. Therefore, to understand these great pastimes and follow them in our lives, we need bonafide disciplic succession.

Lord Krishna says in Bhagavad -Gita

जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत

janma karma cha me divyam evaṁ yo vetti tattvataḥ
tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna (BG 4.9)

Hey Arjun, Those who understand the divine nature of my birth and activities upon leaving the body do not have to retake rebirth. Instead, they come to my eternal abode directly.

Chronicle of Boat Festival

In ISKCON (International Society For Krishna Consciousness), many festivals are organized. Thus, we can remember the Lord’s great sacred pastimes and purify our tainted hearts.

Among all these saintly Leela’s of Lord Krishna Nauka Vihar is one of them. This Leela is mentioned in a transcendental scripture named “Gopal Champu”, written by Srila Jiva Goswami. It is also mentioned in other scripture.

About Goloka

Goloka Vrindavan is Lord Krishna’s eternal abode, and there the pastimes go on continuously. So the root of this religious festival is also linked with the land of Krishna- ” Goloka Vrindavan”.

Anecdote of Boat Festival

Once all the gopis, their pots filled with yoghurt and butter, came to the shore of river Mansi. They had a desire to cross this Mansi Ganga. They met with a boatman and asked him to take them on the other side of Mansi Ganga. That boatman agreed. As soon as the boat reached afar, the boatman stopped.

The gopis asked the boatman what happened to you, why you suddenly stopped? The boatman replied I am hungry. I want to eat yoghurt and butter. The gopis gave him all the curd and butter they had with them so that boatman did not stop sailing. After eating, he sailed for a while. After covering some distance, he again stopped. He said I was exhausted, wanted to take a rest. Gopis told if he does not start sailing, they will throw him from the boat.

How Radha Rani spotted Sri Krishna

Suddenly the whole sky got filled with clouds. Winds started blowing, and the boat started shaking and moving. Gopis got scared. At the same time, Radha rani’s eyes fell on the boatman. She noticed a flute with him. She identified, it is no one else other than their beloved Krishna. All the gopis were extremely happy, knowing that this was their Krishna’s wish. It is an example of extreme reciprocating love between Lord Krishna and his devotees.

Bond Between Gopis With Krishna

Gopis are immense devotees of Lord Krishna. Their love for Krishna is of utmost and can not be mentioned in words. Those who reached an enormous level in spirituality can understand the love and bonding between Krishna and gopis and appreciate them. 

About Boat Festival Commemoration

The Boat festival is astonishing which will be celebrated this year at Sri Sri Radha Parthsarthi temple. This year marks our 15th annual boat festival celebration, a momentous occasion as we commemorate this tradition once more. Kaliya Krishna pond area inside the temple campus is decorated with attractive flowers, fruits, balloons and different colours. And the decoration of this place fills the heart with exhilaration. In this, many decorations and paintings are done inside water using beautiful flowers and colours.

How Boat Festival Will Be Celebrated At ISKCON

Sri Sri Radha Parthsarthi’s festive deity (Utsav Vigraha) is taken in a boat with Sri Lalita Ji and

Sri Visakha Ji. That scene is ineffable. Lord is taken to a boat ride along with kirtan, and many preparations are offered to Lord as Bhoga. Thousands of devotees assemble and do kirtan boomingly. Lord is seated in a decorated beautiful boat and takes a ride that scene is pure bliss for devotees.

We are inviting you all to come and take part in this auspicious occasion. When we participate in such a festival, our hearts thrive with darshan, kirtan, remembrance, and the company of advanced devotees makes us feel ecstatic.

So come, let’s celebrate this festival together and acquire the Lord’s blessings by chanting –

Hare Kṛṣṇa Hare Kṛṣṇa

Kṛṣṇa Kṛṣṇa Hare Hare

Hare Rāma Hare Rāma

Rāma Rāma Hare Hare

  • Sri Sri Radha Parthasarathi Boat Festival ki Jai
  • Srila Prabhupada ki Jai

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

The Divine Raas Yatra: Lord Balram’s Enchanting Journey on the Banks of Yamuna

The Divine Raas Yatra: Lord Balram’s Enchanting Journey on the Banks of Yamuna

Lord Balaram’s Raas Yatra is described in Shrimad Bhagvatam and is also described in Garga Samhita.

Duryodhan is hearing the glory of Balram ji from his guru. Duryodhana asked his guru, O most intelligent Lord Balram, when he had wandered on the banks of Yamuna with the Nagakanya Gopis.

It is very important to clarify here that Balram ji’s gopis are different, and he is Nagkanya gopis, and Lord Shri Krishna’s gopis are different.

Then, in answer to Duryodhana’s question, the sage said that once in the heart of Balram ji, there was a strong desire to see his brothers and relatives of Braj. He left Dwarka riding on his Taladhwaja chariot and reached Vrindavan, full of cows and cowherds.

Nand Baba and Yashoda Maiya were also eager to see him. And as soon as she saw Balram Ji, she hugged him. Balram Ji met everyone and stayed there for the entire 2 months of spring. These are the two months of Chaitra and Vaishakh, and Chaitra Purnima is exactly in the middle of spring.

Earlier, the Nagkanya girls, who were mentioned to be Gopis, obtained Balram’s almanack from Gargacharya ji and proved it to get him as their husband, and due to its influence, Balram ji became happy and settled in Raas Mandal on the banks of the river Kalindi.

Balaram Ji played Raas with those Gopis. That day was the full moon of Chaitra. That day, the full moon of Arun colour was rising and colouring the entire forest with its colourful rays. The cool wind was blowing slowly everywhere, carrying the nectar and pollen of the lotus.

The blissful Yamuna was enveloping the clean shore with its playful waves. The courtyard land of Kunjo was adorned with various Nikunjos and was moistened with the pollen of shining, beautiful leaves and flowers.

Peacocks and cuckoos were cooing melodiously and this land adorned with the sweet sound of honeybees was looking very beautiful. The sweet sound of the anklets was being heard at the feet of Balram ji. They were adorned with bracelets, girdles, hands, crowns, and earrings made of shining gems. His face was covered with lotus flowers, he was wearing Nilambar, i.e., blue clothes, and his eyes were like lotus flowers.

In this way, Balram ji was seated in the Rasamandal, surrounded by Gopis, and the entire forest was becoming fragrant with the fragrant Varuni sent by Varun.

Madhukar started humming beautifully among the people of Madhu, and then Balramji, who had a gait like Airavat and arms as huge as the trunk of an elephant, started playing with the Gopis. He had a plough on his lion-like shoulders and a pestle in his hands. Then, while playing sports on the banks of Yamuna Ji, particles of sweat started shining on his head, so he called Yamuna ji from a distance to take bath and do water sports. But she did not come. Then Balram ji got angry and pulled Yamuna ji with the tip of the plough and said that today I called you, but you did not come by insulting me, you are going to behave arbitrarily. Right now, I will break you into a hundred pieces with this pestle.

Then, on being scolded by Balram ji in this way, Yamuna ji got extremely scared and fell at the feet of Balram ji and said, O Lokabhiram Balram, O Sankarshana, O Balbhadra, O great-armed one, I did not know of your immense strength and bravery, the entire earth is on your head. Mustard stuff is lying around. I am unaware of your ultimate influence. I have come to you for refuge. Leave me alone.

On praying like this, Balram ji left Yamuna ji and then started playing in the Yamuna water with the Gopis. After playing in the water, when he came out of Yamuna ji, Yamuna ji gave him many blue clothes and jewellery made of gold gems.

O Duryodhana, Balram ji distributed all those ornaments among different Gopis, and wearing a necklace made of blue sapphire and new gold gems, he sat like Airavata.

This is how Balram, the best of the Yadavas, spent the spring nights. Even today, Yamuna ji flows through a crooked path and indicates her power. That place is Ramghat, from where the path of Yamuna ji becomes crooked, and the person who listens to or narrates this incident of Lord Balram ji’s Raslila is free from all sins. After this, he attains a state of supreme bliss.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

The Renowned Life and Teachings of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada

The Renowned Life and Teachings of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada

Srila Bhaktisiddhanta Saraswati Thakur Prabhupada, born into the renowned Gaudiya Vaishnavism lineage, played a pivotal role in revitalizing Lord Caitanya’s teachings during a critical period of spiritual decline. His birth, upbringing, education, and eventual ascension to the revered position of a sannyasi, marked by divine interventions and dedication, form a remarkable narrative that continues to inspire millions.

Early Life and Spiritual Upbringing

Srila Bhaktisiddhanta Saraswati Thakur was the blessed son of Srila Bhaktivinoda Thakur, a prominent Vaisnava acharya. Initially named Bimala Prasad, Born on February 6, 1874, in Puri, his arrival was perceived as a response to his father’s fervent prayers for a son to assist in reviving Lord Caitanya’s teachings.
The auspicious circumstances surrounding his birth, including the umbilical cord resembling a sacred thread, hinted at the divine mission he was destined to fulfill.
During the Rath Yatra festival, the auspicious falling of Lord Jagannath’s garland on the child confirmed the divine nature of his existence.

His remarkable feat of memorizing the entire Bhagavad-gita at the age of seven showcased his exceptional intellect and devotion. Acquiring the title “The Living Encyclopedia,” he became renowned for his extensive knowledge.

Austerity and strict adherence to Krishna consciousness principles characterized his early years. His vow to refrain from eating mangoes after partaking in an unoffered one showcased his unwavering commitment.

Initiation and Spiritual Pursuits

Srila Bhaktisiddhanta Saraswati Thakur’s initiation journey reflected his deep commitment. Despite his erudition, his desire for initiation from Srila Gaurakisora dasa Babaji Maharaja faced initial hesitation due to Babaji’s simplicity. However, his father insisted on this spiritual connection. The turning point came when, in desperation, Saraswati Thakur declared his intention to end his life if not accepted. Recognizing the sincerity, Babaji accepted him as a disciple.

This initiation marked the beginning of a life dedicated to spreading Krishna consciousness. Srila Bhaktisiddhanta Saraswati Thakur took up the formidable task of chanting the Hare Krishna Mahamantra one billion times, demonstrating his commitment to spiritual discipline. Residing in the Yoga Pith in Navadvipa, he followed the footsteps of Srila Haridas Thakur.

Establishing Gaudiya Math Temples

His unwavering commitment led to the establishment of 64 Gaudiya Math temples in India and centers in Burma, England, and Germany. Srila Bhaktisiddhanta Saraswati Thakura, often referred to as “lion guru,” faced Mayavadis with conviction and earned the respect of many for his powerful delivery of the Vaisnava siddhanta.

The Brhat-mrdangas of SrilaBhaktisiddhanta Saraswati Thakura:

Srila Bhaktisiddhanta Saraswati Thakura utilized three “Brhat-mrdangas” or printing presses in Madras, Calcutta, and Krishna-nagara, producing an extensive array of books, magazines, and newspapers. His vision was to spread the eternal, ever-fresh transcendental activities of the Supreme Personality of Godhead, Sri Gauranga Mahaprabhu. Notably, he even published a daily spiritual newspaper named Nadia Prakash, emphasizing the importance of constant engagement with the divine message.

Spiritual Vision and Revolutionary Ideas

Srila Bhaktisiddhanta Saraswati Thakura’s revolutionary preaching ideas were rooted in the sastric principle of yukta-vairagya, as established by Srila Rupa Gosvami. As an eternally liberated soul, he mastered the art of engaging Maya, the illusory energy, in the service of Lord Krishna. Following the footsteps of Srila Thakura Bhaktivinoda, he advocated for daivi varnashrama, aiming to harmonize society and provide spiritual fulfillment for all.

Challenges and Victories

Bhaktisiddhanta Sarasvati’s life was not without challenges, particularly the opposition from sahajiya sects deviating from pure devotion. Engaging in debates defending the universality of spiritual qualifications over birth-based distinctions showcased his intellectual prowess. His teachings emphasized genuine devotion to Lord Caitanya and the eradication of practices contrary to the true spirit of Gaudiya Vaishnavism.

Innovations in Preaching

In an era of societal norms, Srila Saraswati Thakura introduced innovative methods to expand preaching. He organized theistic exhibits and dioramas, employing the latest technology, including animated dolls, to depict the pastimes of Sri Krishna and Sri Caitanya Mahaprabhu. Breaking traditional norms, he allowed his sannyasis to adopt modern practices, such as wearing tailored clothing and utilizing vehicles, to carry Mahaprabhu’s message beyond the Indian shores.

Legacy and Departure

Srila Bhaktisiddhanta Saraswati Thakura Prabhupada’s greatest legacy lies in his disciple Srila A.C. Bhaktivedanta Swami Prabhupada, whom he initiated and inspired to disseminate Krishna consciousness globally. Srila Prabhupada, when asked about his spiritual master, expressed, “What can I say? He was a Vaikuntha man.” In the eternal pastimes of Radha-Govinda in Goloka Vrndavana, Srila Saraswati Thakura serves as Nayana-mani manjari, and his pushpa samadhis are at Radha-kunda and Radha Damodara.

Srila Bhaktisiddhanta Saraswati Thakura’s life was a testament to the transformative power of devotion and fearlessness in preaching. His influence reached far beyond the borders of India, inspiring countless individuals to embrace the teachings of Lord Caitanya. Despite facing opposition and challenges, he fearlessly excavated holy sites, established temples, and employed innovative methods to spread the divine message. His departure left an indelible mark on the spiritual landscape, paving the way for future generations to continue the mission of Sri Chaitanya Mahaprabhu. As we reflect on his life and teachings, we find a timeless source of inspiration and guidance on the path of devotional service.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

Amalaki Ekadashi

The Ekadashi coming in the month of Falgun is known as Amalaki Ekadashi. Amalaki means “Gooseberry”. Gooseberry has a distinctive position in scripture. When Lord Vishnu for the sake of creation gave birth to Brahma Ji at the same time, he also brought Gooseberry tree or Amla tree. Lord Vishnu has described the Gooseberry tree as “Advi-Vrksh”. It is believed that Lord Vishnu dwell in this tree. 

Conversation Between King Madhata and Shri Vashistha

Once King Mahdhata requested to Vashishta Muni -Shri Vashishta kindly do a favour on me, please narrate the significance of the auspicious fast which is named Amalaki Ekadashi.

Saint Vashishta says: “Dear King I will narrate you the story of the most auspicious propitious fast that is known as Amalaki Ekadashi. This Ekadashi falls in the month of Phagun in Shukla Paksha.

By doing this fast all sins of a person get annihilated.

Benefits of Amalaki Ekadashi

It is believed that the sequel of Amalaki Ekadashi fast is equivalent to the donation of 1000 cows.

Tale of significance of Amalaki Ekadashi-

“There was a town named as Vaidesh, Where Brahmins, Kshatriya, Vaishya, Shudra. All varna used to live joyfully. In that town, Vedic mantras were reverberating everywhere and there was no miscreants, vicious doer and atheist in that town. King Chatarat of the Chandravarshi Dynasty was the ruler of that town who was a very knowledgeable and religious man. No one in that town was found poor or miser. Everyone used to worship Lord Vishnu and keep fast on Ekadashi. Once on the day of Amalaki Ekadashi of Falgun month king along with all the people of the town went to the temple. There everyone worshipped the Gooseberry tree with Incense, Deep, Naivadiya, Panch Ratna, e.t.c. and started chanting the names of Lord Vishnu. Everyone stayed awake In that temple the whole night on that auspicious day. At night a person set foot in that place. that person was a wrongdoer. He was feeling restless in thirst and hunger. He sat in one corner of the temple with a desire to get some food. Sitting at the corner he was listening to the significance of Amalaki Ekadashi. On that day with other people, he also remained awake the whole night. Early morning along with all other people that person also went back to his residence. After a few days, that wrongdoer person died. Although that person had done many sins and due to that he deserves hell but as he had kept the Amalaki Ekadashi fast and stayed awoken the whole night he took birth as King Vidhurath and he was named Vasurath.

King Vidhurath’s Anecdote

King Vidurath after growing up along with his men took care of 10 villages. He also became a very religious, truthful, hardworking and true devotee of Lord Vishnu. He gave equal respect to people and giving charity was his eternal work. Once king Vasurath went to a forest for hunting and lost the route and as he was not having directional knowledge, He slept under a tree, after some time a gang reached there and spotting the king alone, they started screaming Kill Him! Kill Him! And started running toward King Vasurath. They attacked the king saying that “this crooked king had killed our child, mother, father and everyone else and expelled us from the country and now by killing him we will take our revenge.

A Strange Incident Happened

At the same time from the king’s body a divine lady appeared. That lady was extremely beautiful and was dressed in beautiful dress and ornaments, her eyebrows were bent and from her eyes raging flame was coming out. She was Lord Of Death, and all the robbers were killed in a fraction of a second and the king became unconscious after the incident. 

When the king came back in sense

King was stranged to found all the robbers dead and he was thinking that who had killed them in this forest and who is his well-wisher in this forest? While King Vasurath was thinking about all this suddenly a prophecy happened “Dear King in this world other than Lord Vishnu who else can help you” after hearing this prophecy King thanked Lord Vishnu and greeted him. Then he came back to his town and happily ruled there and at the end he went to Vaikuntha Dham” thus Vashishta Muni says to King Mahdhata that “Anyone who will fast on this very scared Amalaki Ekadashi that person without any doubts attains Vaikuntha Dham”

How to keep Amalaki Ekadashi fast

A person who wants to keep Amalaki Ekadashi fast should sleep remembering Lord Vishnu one night prior to the fast and on the day of Amalaki Ekadashi after bathing should pray Lord Vishnu with sesame seed, kush and mudra. And by taking water in hand a person should say to lord that I am doing Amalaki Ekadashi fast for the happiness of Lord Vishnu and with the desire of salvation, I also request Lord Vishnu to take me under his shelter so that I may finish this fast successfully. After worshipping God, a person should worship Gooseberry Tree. The next day a person should feed Brahmins and donate to needy people and after doing all these activities a person can break the fast and have food and water.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.