fbpx

Srila Locana Dasa Thakura: A Devotee’s Journey

Early Life and Spiritual Awakening

Born in a Brahmana family near Katwa, West Bengal, in 1520, Srila Locana Dasa Thakura’s journey towards spiritual life started when he was a young boy. Raised by his parents, Sri Kamalakara Dasa and Sri Sadanandi, Locana Dasa Thakur spent much of his early life with his grandparents, learning about life and spirituality. As he grew older, Locana Dasa Thakur met devotees of Lord Caitanya, which deeply influenced him. He naturally felt a strong connection to Lord Caitanya and showed a lack of interest in ordinary pleasures.

Spiritual Initiation and Devotion

In his youth, Srila Locana Dasa Thakur accepted Sri Narahari Sarakar Thakur, a close associate of Lord Caitanya, as his spiritual guide. He wrote about his deep commitment to serve his spiritual master, expressing, “My hope of hopes is to be near the lotus feet of Sri Narahari Thakura, to serve and worship with my very life.” Under the guidance of Sri Narahari Thakura, who was skilled in composing devotional songs, Locana Dasa Thakur learned to express his devotion through poetry. This marked the beginning of Locana Dasa’s contributions to Gaudiya Vaishnavism.

Marriage and Renunciation

Locana Dasa Thakur got married at a very young age, following the customs of that time. However, as he grew older, he became detached from material life. This caused concern among his in-laws, who approached his guru, Sri Narahari Sarkar, seeking advice. In response, Sri Narahari Sarkar Thakur instructed Locana Dasa Thakur to go to his in-laws’ home. When Locana Das Thakur arrived, he couldn’t remember where his in-laws lived. Asking for directions from a young girl on the street, he respectfully called her “ma,” or “mother.” Later, he discovered that the girl was his wife. From that day on, he regarded her as a mother, showing his deep commitment to a life of renunciation.

Literary Contributions and Legacy

One of Locana Dasa Thakura’s significant literary works is “Caitanya Mangala,” a book about the life and pastimes of Lord Caitanya. This masterpiece draws inspiration from a Sanskrit book by Sri Murari Gupta, titled “Sri Krsna-Caitanya-Carita.”Srila Locana Dasa Thakura’s devotion and literary contributions continue to inspire generations of devotees. His devotional songs, some of which are included in ISKCON songbooks, resonate with the essence of Gaudiya Vaishnavism

In 1618, Srila Locana Dasa Thakura concluded his earthly pastimes to enter the eternal realm of the Lord. His departure marked the culmination of a life dedicated to the glorification of Lord Caitanya and the dissemination of devotional wisdom.

Conclusion

Srila Locana Dasa Thakura’s life exemplifies devotion, surrender, and the power of spiritual association. As devotees continue to chant the holy names and cherish his writings, the legacy of this great saint remains a source of inspiration for people seeking a deeper connection with spirituality.

Srila Jiva Goswami-Disappearance

Introduction:

Born in 1513, Srila Jiva Goswami was a prominent figure in the Gaudiya Vaishnavism tradition. As the nephew of Srila Rupa Goswami and Srila Sanatana Goswami, he received initiation fromSrila Rupa Goswami and later became the acharya, the spiritual master, succeeding both Srila Rupa Goswami and Srila Sanatana Goswami. Jiva Goswami, the youngest among the six Goswamis devoted to Lord Chaitanya, stands out not only for his devotion but also for his exceptional scholarship.

 

Devotion

Srla Jiva’s childhood was a tapestry woven with threads of love for Krishna. He would meticulously create small images of Krishna, adorned with jewels, and offer heartfelt prayers. Those who witnessed these devotional activities were moved by the purity of his love.

 

Journey to Devotion:

As Srila Jiva Goswami grew, he experienced a transformative dream where he saw Lord Chaitanya engaged in divine sankirtana. This celestial vision became the catalyst for him to leave his home and embark on a spiritual pilgrimage. Blessed by Lord Nityananda, he journeyed to sacred places such as Navadvip, Varanasi, and eventually arrived in the holy land of Vrindavan, where he became a devoted disciple of Srila Rupa and Sanatana Goswamis.

 

Srila Rupa Goswami’s Kindness:

A touching episode in Srila Jiva Goswami’s life unfolded while he was serving Srila Rupa Goswami. Fanning Rupa Goswami as he composed Bhakti-rasamrita-Sindhu, Jiva, prompted by love and concern for his guru, respectfully disagreed with Vallabha Bhatta’s suggested corrections to Rupa Goswami’s work.

In the ensuing discussion, Jiva ardently defended the sanctity of Rupa Goswami’s teachings, countering every objection raised by Vallabha Bhatta. Although Vallabha Bhatta acknowledged Jiva’s erudition, this incident led to a temporary separation between Jiva and Rupa Goswami. Undeterred, Jiva used this time to intensify his devotional practices.

 

Trial and Redemption:

During his separation from Rupa Goswami, Srila Jiva Goswami, driven by an unparalleled dedication, retreated to Nanda Ghat, a nearby village. There, he engaged in austere practices, fasting, and intense worship of Krishna. His physical form, weakened by the severity of his practices, bore witness to the sincerity of his spiritual endeavors.

Touched by Jiva’s unwavering devotion, Sanatana Goswami discovered him and brought him back to Srila Rupa Goswami. Recognizing Jiva’s deep repentance and profound love for the divine, Rupa Goswami, in a display of divine compassion, forgave him and showered him with affection.

 

Sanskrit Scholar Par Excellence:

Jiva Goswami earned a distinguished reputation as a Sanskrit scholar, often acclaimed by contemporary Sanskritists as the greatest philosopher and scholar of his time. His mastery over Sanskrit allowed him to delve into the depths of Vedic literature and present profound philosophical insights.

 

Prolific Writer:

Among the six Goswamis, Jiva Goswami holds the distinction of being the most prolific writer. Despite being the youngest, his literary contributions were extensive. He authored approximately twenty-five books, showcasing his deep understanding of Gaudiya Vaishnavism. Some of his notable works include the Sat-sandarbha, Gopala-champu, and Hari-namamrita-vyakaranam. These writings not only serve as philosophical treatises but also provide practical guidance for devotees on the path of devotion.

 

Legacy and Spiritual Master:

Jiva Goswami played a crucial role in preserving and propagating the teachings of Lord Chaitanya. His scholarly works continue to be studied and revered by followers of Gaudiya Vaishnavism, offering profound insights into the philosophy of devotion.

 

Samadhi in Vrindavan:

Srila Jiva Goswami’s physical presence concluded in 1598, leaving behind a legacy that resonates through his writings and spiritual guidance. His samadhi, a sacred memorial, stands within the compound of the Radha-Damodara temple in Vrindavan. This temple holds great significance as it was a place where Srila Prabhupada, the founder of the International Society for Krishna Consciousness (ISKCON), stayed before embarking on his global mission in 1965.

 

Conclusion:

Srila Jiva Goswami, the youngest yet the most prolific among the Goswamis, remains a revered figure in Gaudiya Vaishnavism. His unparalleled scholarship, devotion, and extensive writings have left an indelible mark on the spiritual landscape. As we reflect on the life and contributions of Srila Jiva Goswami, we find inspiration in his dedication to Lord Chaitanya’s teachings and his role as a guiding spiritual master for generations to come.

The Blissful Symphony of Devotion: Celebrating Pushya Abhishek

Intoduction

In the realm of devotion, where love transcends boundaries, the festival of Pushya Abhishek stands as a testament to the boundless affection that devotees shower upon Lord Krishna. This unique celebration, marked by the consecration of vibrant flowers, unfolds as a beautiful symphony of emotions and devotion. Devotees, disregarding caste or community, come together to express their love for Sri Sri Radha Krishna through this annual festival. In the month of Poush, the first rays of festivity illuminate the spiritual landscape as Lord Krishna is adorned with kilos of fragrant flowers, creating a mesmerizing sight. Let us delve into the enchanting world of Pushya Abhishek, where every petal tells a tale of devotion.

The Significance of Pushya Abhishek

Pushya Abhishek holds a special place in the hearts of devotees, symbolizing the profound connection between the Supreme lord and the devotee. Lord Krishna, known for his sensitivity to feelings, joyously accepts even the simplest offerings made with love. The festival takes place with the anointment of the Lord using hundreds of kilograms of colorful and fragrant flowers, transforming the deity into a breathtaking floral spectacle. Devotees, driven by pure love, dress the Lord in garments made of these exquisite flowers, creating an immersive experience of devotion.

Bhagavad Gita’s Teachings on Devotion

The essence of Pushya Abhishek is beautifully encapsulated in a verse from the Bhagavad Gita (BG 9.26):

“patram puspam phalam toyam
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah”

 Translation: “If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.”

This verse exemplifies the simplicity and purity of devotion, emphasizing that the Lord cherishes even the humblest offerings when made with genuine love. It reflects the inclusive nature of devotion, inviting all to express their love in whatever form they can.

 The Tale of Mahatma Vidur and His Wife:

A poignant example of devotion is found in the story of Mahatma Vidur and his wife. When Lord Krishna, as a messenger, faced rejection from Duryodhana, he sought refuge at Vidur ji’s house. Overcome with hunger, Krishna requested entry, and Vidur’s wife, driven by pure emotion, welcomed him with open arms. In a display of unconditional love, she fed Lord Krishna banana peels, unaware of their ordinary nature. Lord Krishna, touched by her sincerity, relished the peels, showcasing that Supreme Lord values the emotions behind an offering more than the material substance. Vidur ji, initially surprised, scolded his wife upon witnessing this unconventional offering. However, the wife, repentant yet angry, expressed her sentiments to the Lord. In response, Krishna, with laughter in his eyes, explained that her love had brought him immense joy. Vidur ji then joined in the offering, realizing that Krishna’s hunger was not for the physical, but for the emotional essence of devotion. This heartwarming tale underscores the profound truth that God yearns for the love and emotions of his devotees.

Celebrating Pushya Abhishek

Pushya Abhishek is not merely a ritualistic celebration but a spiritual journey where devotees offer their love through flowers, fruits, and water. The festival encourages a heartfelt connection with the Supreme Lord, emphasizing that the Lord accepts these offerings with immense joy. As devotees gather, irrespective of background, to prepare for the festival, the atmosphere becomes infused with love and devotion. Most festivals involve the utsav deity of the temple, but Pushya Abhishek takes a unique turn. Devotees shower colorful and fragrant flower petals on the original deity of the Lord, creating a visual spectacle. In the evening, the melodious kirtan of the Lord resonates, marking the culmination of the day’s celebrations. The festival serves as a reminder that the core of devotion lies in offering one’s heart and feelings to the divine.

Conclusion

In the grand tapestry of devotion, Pushya Abhishek emerges as a radiant thread, weaving together the love and emotions of devotees for Lord Krishna. The festival, with its floral symphony and heartfelt offerings, transcends the boundaries of tradition, inviting all to participate in the joyous celebration. The story of Mahatma Vidur and his wife serves as a timeless lesson, teaching us that Supreme Personality of Godhead values the sincerity and emotions behind our offerings.

As we approach the sacred month of Poush, let us immerse ourselves in the spirit of Pushya Abhishek. Whether in the grandeur of an ISKCON temple or the warmth of our homes, let the fragrance of flowers and the melody of kirtan fill our hearts with devotion. The festival beckons us to express our love for Sri Sri Radha ParthaSarathi Ji, reminding us that in the garden of devotion, even the simplest flower holds profound significance.

Sri Madhvacharya: The Defender of Dualism and Bhakti Yoga

Introduction

Sri Madhvacharya, also known as Madhva, was a great philosopher and spiritual teacher who lived in 13th-century India. His life and teachings have had a profound impact on the world of spirituality, particularly in defending the principles of dualism and promoting the path of bhakti yoga. On his appearance day, let’s take a closer look at the fascinating life and teachings of this spiritual luminary.

The Divine Transmission

In the tradition of passing down spiritual knowledge, Lord Vishnu shared profound wisdom with four remarkable personalities: Lakshmi Devi, Lord Shiva, Sri Brahma, and the four Kumaras. These four spiritual figures, in turn, passed on this knowledge to four devoted souls, laying the foundation for four distinct lineages, or Sampradayas:

  •         Lakshmi Devi transmitted her knowledge to Ramanujacharya, forming the Sri Sampradaya.
  •         Lord Shiva imparted his wisdom to Vishnuswami, creating the Rudra Sampradaya.
  •         Sri Brahma shared his insights with Madhvacharya, establishing the Brahma Sampradaya.
  •         The four Kumaras passed on their knowledge to Nimbarka, leading to the Kumara Sampradaya.

Sri Madhvacharya: A Life of Devotion

Madhvacharya was born into a Brahmana family in the coastal town of Udupi, South India. His early life was marked by extraordinary events and displays of divine power, such as turning tamarind seeds into coins and defeating a snake demon with a touch of his toe.

His exceptional intellect and insatiable thirst for knowledge led him to embark on a spiritual journey at the age of twelve when he accepted sannyasa, a renounced way of life. Madhvacharya traveled extensively across India, seeking wisdom and mastering various fields of knowledge.

Meeting with Srila Vyasadeva

One of the significant milestones in Madhvacharya’s life was his meeting with the great sage Srila Vyasadeva at Badarikashrama, a sacred place of pilgrimage in the Himalayas. Under Srila Vyasadeva’s guidance, Madhvacharya’s scholarship and spiritual understanding reached new heights.

Return to Udupi

After his extensive travels and learning, Madhvacharya returned to Udupi, where he continued to display his divine qualities. In Udupi, an incident involving a merchant ship carrying a special cargo of gopi-candana (clay from Krishna’s Vrindavana) took place. This event revealed a Deity of Lord Krishna concealed within the clay, complete with a stick and a lump of food. Madhvacharya composed a heartfelt prayer of gratitude and established the worship of this Deity, a practice that continues to this day.

Defender of Dualism

Madhvacharya’s profound intellect and devotion to Lord Krishna made him a staunch defender of the philosophy of dualism (Dvaita). He passionately argued against the impersonalistic views of the Mayavadis, who considered God’s form as an illusion. Madhvacharya’s philosophy of shuddha-dvaita, or pure dualism, logically established that God is eternally a person and is forever distinct from His creation.

Bhakti Yoga and Individuality

Furthermore, Madhvacharya emphasized the path of bhakti yoga, which teaches that the individual soul is eternally a servant of Lord Krishna. Contrary to the Mayavadis, he asserted that the soul retains its unique and individual identity even after returning to the spiritual realm through devotional service. Madhvacharya’s teachings underscored the eternal relationship between the soul and the Supreme Soul, emphasizing that they do not merge into a singular entity.

Conclusion

Sri Madhvacharya’s life and teachings continue to inspire seekers on their spiritual journeys. His unwavering devotion to Lord Krishna, his defense of dualism, and his promotion of bhakti yoga have left an enduring legacy in the world of spirituality. As we celebrate his appearance day, we honor the sage who illuminated the path of devotion and emphasized the eternal individuality of the soul, guiding countless souls toward spiritual realization.

If you would like to serve the Vaishnav then visit the below link:

Vaishnav Seva

The Inspiring Life of Srila Haridas Thakur: Devotion Beyond Boundaries

Srila Haridas Thakur, a revered saint in the Gaudiya Vaishnava Parampara, lived a remarkable life dedicated to the chanting of the Holy Names of the Supreme Personality of Godhead, Sri Krishna. Born in the village of Buron, in what is now Bangladesh, Srila Haridas Thakur’s life is a testament to unwavering devotion and the universal nature of spirituality.   

A Devotee from Birth: From his very birth, Srila Haridas Thakur displayed an intense devotion to the Holy Names of Sri Krishna. His background as a Mohammedan by birth did not deter his deep connection with the Supreme Lord. His devotion led him to the banks of the Ganges at Phulia, near Santipur, where he came into the company of Sri Advaita Acarya, a prominent vaishnava saint of the time.

Challenging Times:Srila Haridas Thakur’s devotion to the Holy Names began to draw attention, and not all of it was positive. The local Mohammedan administrator, filled with malice, accused him of behaving like a Hindu and summoned him for trial. This marked the beginning of a challenging period in Haridas Thakur’s life.

A Test of Faith: When ordered to abandon his chanting and recite the Kalma, a Muslim prayer, Srila Haridas Thakur resolutely declared that the Supreme Lord is one, regardless of the different names people use to address Him. He refused to abandon the chanting of Hari Nama, even in the face of severe punishment. Hari Das Thakur answered with conviction: 

khanda khanda haï deha jay jadi prana
tabu ami vadane na charii hari-nama

“You may cut my body to pieces, and the life may leave it. But I will never abandon the Holy Name which my tongue will ever continue to chant.” (Chaitanya Bhagavat 16.91) 

 The Ordeal: The local king, influenced by the administrator, ordered that Srila Haridas Thakur be beaten in twenty-two marketplaces. However, Srila Haridas Thakur’s unwavering devotion to the Holy Name shielded him from harm, and he did not feel any bodily discomfort during this ordeal.

 Divine Protection: Just as Prahlada Maharaja was protected from harm by the Lord’s divine intervention, Srila Haridas Thakur’s faith and devotion shielded him from the attackers. Even the Mohammedans who sought to harm him realised he was no ordinary person.

 Forgiveness and Redemption: Witnessing the greatness of Srila Haridas Thakur, the attackers were humbled and sought his forgiveness. Srila Haridas Thakur, in his magnanimity, forgave them, and they were absolved of their offences.

 Miraculous Encounters: Srila Haridas Thakur’s life was filled with miraculous incidents. He would chant the Holy Name in a small cave-like hollow by a tree near Phulia. The devotees hesitated to stay there despite a poisonous snake inhabiting the tree’s roots. In response, Srila Haridas Thakur peacefully asked the snake to leave, and it complied, deepening the devotees’ faith in him.

 Teaching the Power of Chanting: In another instance, Srila Haridas Thakur emphasized the significance of loudly chanting the Holy Name, explaining that it not only benefits the chanter but also uplifts others, even birds and animals. This teaching drew the ire of a proud Brahmana, resulting in his downfall due to Vaishnava aparadha.

 Divine Revelations: Srila Haridas Thakur had a special relationship with Sri Caitanya Mahaprabhu, who revealed His divine form to Haridas, bearing the scars from the beatings Haridas endured for his devotion.

 Transforming a Prostitute: Srila Haridasa Thakura’s compassion extended to a prostitute sent by Ramacandra Khan to distract him. Instead, she became his disciple, giving up her previous life and dedicating herself to chanting the Holy Name. 

 Legacy and Departure: Srila Haridas Thakur’s presence enriched the lives of all who encountered him. His devotion, humility, and teachings left an indelible mark on the Bhakti tradition. He would chant the Hare Krishna Mahamantra 300,000 times everyday. He was appointed as the Acarya of the Holy Name by Caitanya Mahaprabhu himself. His departure from this world, in the presence of the Lord, marked the end of a life dedicated to the chanting of the Holy Names.

Srila Haridas Thakur’s life serves as an inspiration for all, demonstrating that true devotion knows no boundaries of caste or creed. His unwavering faith in the Holy Name and his ability to forgive even those who sought to harm him exemplify the highest ideals of devotion and humanity. His legacy continues to inspire seekers on their spiritual journey, reminding us of the power of the Holy Name and the universal nature of spirituality.

If you would like to serve the Vaishnav then visit the below link:

Vaishnav Seva
The disappearance of Srila Prabhupada

The disappearance of Srila Prabhupada

nama om vishnu-padaya krishna-preshthaya bhutale

srimate bhaktivedanta-swamin iti namine

namas te saraswate deve gaura-vani-pracharine

nirvishesha shunyavadi pashchatya desha tarine

“I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Bhaktisiddhanta Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanya deva and delivering the Western countries, which are filled with impersonalism and voidism.”

The disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada (the founder-acharya of the International Society for Krishna Consciousness) allows us to meditate on his pastimes and his teachings. Srila Prabhupada had this to say about the disappearance of vaisnavas:

“As Lord Krishna’s appearance and disappearance are all spiritual, transcendental, they are not ordinary things, similarly Lord Krishna’s devotee, His representative, who is sent to this material world for preaching the glories of Lord Krishna’s. Therefore, according to Vaisnava principles, the appearance and disappearance of a Vaisnava are considered all auspicious.” 

Srila Prabhupada was a pure devotee of the Lord who appeared to realise Lord Chaitanya Mahaprabhu’s prediction. Lord Chaitanya Mahaprabhu is described as the most merciful of all incarnations. He had predicted that Holy Name would be chanted in every town and village of the world.

prthivite ache yata nagaradi –grama

sarvatra pracara haibe mora nama

Srila Bhaktisiddhanta Saraswati Thakur had sent some of his sannyasi disciples to realise this Chaitanya Mahaprabhu’s prediction. Still, they returned without much success, and vaisnavas thought that Lord Chaitanya Mahaprabhu had predicted, but it would not come true because of Kaliyuga. But Srila Prabhupada had complete faith in the instruction of his spiritual master, Srila Bhaktisiddhanta Saraswati Thakur. Srila Prabhupada was the empowered personality who appeared to fulfil Lord Chaitanya Mahaprabhu’s prediction.

In Srila Prabhupada’s life, we see how he was determined to carry out the instruction of his spiritual master. On one occasion, Srila Prabhupada went to Bombay to collect funds for printing the first canto part three of Srimad Bhagavatam. Someone Bombay told him that a very pious lady called Srimati Sumati Morarji, who likes helping sadhus. Srila Prabhupada proceeded to her secretary’s office but did not let Srila Prabhupada get an audience with her. But, Srila Prabhupada was determined to see her.

So he sat down on the staircase from where she was going to exit, and he stayed there for five hours chanting the Holy Name and then in the evening when she was going home. She saw Prabhupada was sitting there. She asked her secretary who is this, Swamiji, and he replied that Swamiji was from Vrindavan. Then she gave an appointment to Srila Prabhupada for the next day. She agrees to pay for the printing of the whole Srimad Bhagavatam first canto, part three. So this example shows that how determined Srila Prabhupada was.

Finally, when Srimati Morarji agrees to facilitate Srila Prabhupada trip to America. He would walk from the residence of the Sindhiya company to Andheri station 3-4 km every day just because he did not have money for bus fare. So we see how Srila Prabhupada made so many sacrifices to establish this Krishna Consciousness movement, and Srila Prabhupada opened Vaikuntha temples worldwide. 

After Srila Prabhupada had come to India with his western disciples for the first time, the city of Vrindavana hosted a big reception. In the reception, it is said Srila Prabhupada took Vrindavana to the whole world. So Srila Prabhupada took Vrindavana to the world as a whole and established Vaikunthas all over the world. Srila Prabhupada said that ISKCON centres and temples are part of Vaikuntha. So he made all sorts of arrangements, and he trained his disciples and sent them throughout the world and instructed, “Go out and preach Krishna Consciousness.”

He has to go through the great austerities, for example. When he was living at Radha Damodara temple, he would take a Tonga (a light horse-drawn two-wheeled vehicle used in India) and go to Mathura, travelling in the third class compartment and then reaching Delhi. He proceeded to mission getting books printed and also distributed. He visited different libraries to distribute Srimad Bhagavatam sets and started to publish Back to Godhead magazine. And He visited coffee houses, clubs, restaurants to distribute these Back to Godhead magazines and one day while distributing these books magazines in the heart of Delhi, Connaught Place. He fainted due to sunstroke, but he again resumed book distribution when he came back to consciousness. So Srila Prabhupada taught by his example the importance of book distribution. 

Srila Prabhupada went to Russia for five days which was known as the Soviet Union in those days. Thus, Srila Prabhupada planted the seed of Krishna Consciousness that is continuing to grow. 

He was determined to serve Krishna. Once in New York, he was not well, and the devotees were advising him to go and take rest in Gita-Nagri. Srila Prabhupada looked at the moment and said, “Please don’t take away my privilege to struggle for Krishna. So Srila Prabhupada struggled to establish this Krishna Consciousness movement. 

Even when He was physically not too well, he did not stop his preaching. In the last days on the planet, when he was in Vrindavana, he was so weak that he could not even sit down. He could barely speak, but he had a devotee who read out the Sanskrit had another devotee reading of the commentary of the acharyas. Srila Prabhupada was whispering the translation and purport. This shows us how compassionate Srila Prabhupada was and how determined he was to save humanity.

Srila Prabhupada said in his last days, “As long as Book distribution goes on, I will never die”.

So on this auspicious day, we should glorify him. We should remember him. We should beg mercy at his lotus feet, cry for his mercy. We should dedicate ourselves to following Srila Prabhupada’s instructions than “vaisnavera krpa paya sarva siddhi.”

If we can get the mercy of such a Vaisnava sadhu, we will achieve the perfection of our life and make spiritual advancement. 

Srila Prabhupada ki jai.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.